Showing posts with label Michael Dubruiel. Show all posts
Showing posts with label Michael Dubruiel. Show all posts

Monday, August 10

St. Lawrence - August 10

    A short interesting article on the iconography of St. Lawrence:




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St. Lawrence by Strozzi




The earliest portrait of the saint that I have actually seen is a 5th-century fresco that portrays him as a youthful man, tonsured and wearing the dalmatic of a deacon. The youth, the tonsure, and the dalmatic will stay with him through sixteen more centuries of religious art, with only a few exceptions (example without a dalmatic, example with lush hair). Sometimes the saint will also be pictured with a maniple, a length of cloth that was worn over the left forearm by deacons and priests at Mass, as in the first picture at right. In one case that I have seen, the artist managed to sneak in a bit of the "stole," another vestment that deacons wear at Mass underneath the dalmatic.3
The fresco painter apparently did not include a gridiron. Some of the plaster has fallen away at the bottom, so we cannot be sure. But by the 6th century, the saint is strongly associated with the gridiron, as in the first image at left. In the ensuing centuries, it is by far his most common attribute (example). In most portraits it is shown in a diminutive size as a mere attribute, and in one painting it is reduced to just a grid pattern on the dais beneath Lawrence's throne.
In the Golden Legend the executioners also apply red-hot pitchforks to Lawrence's body, so this becomes another attribute, sometimes used instead of the gridiron (second picture at right).
Another attribute is based on two of the miracles ascribed to St. Lawrence. One involved a heavy golden chalice that the emperor Henry II had given to the Church of St. Lawrence in Eichstätt. When Henry died and his misdeeds were piled up on one side of the scale, the devils hoped to gain his soul. But then St. Lawrence put the chalice on the other side, and Henry was safe. In anger, one of the devils broke off a piece of the chalice, which he referred to as a bowl. In the other miracle a deacon in St. Lawrence's church in Milan dropped a crystal chalice. It broke into pieces, but upon the deacon's prayers St. Lawrence reasssembled it as good as new. Owing to these legends, in some images the saint holds a chalice-like bowl, sometimes with a broken-off piece, as in the third image on the right. Another influence on the chalice attribute is Augustine's remark that St. Lawrence served the church in Rome and "it was there that he administered the sacred chalice of Christ's blood; there that he shed his own blood for the name of Christ."


-Amy Welborn 



Sunday, August 9

Edith Stein - August 9

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Today: St. Teresa Benedicta of the Cross - Edith Stein. 

She's in the Loyola Kids Book of Saints by Amy Welborn




 Over 40 saints' lives,written at a middle-school reading level.

  I. Saints are People Who Love Children St. Nicholas,St. John Bosco, St. Elizabeth Ann Seton, Blessed Gianna Beretta Molla

Saints Are People Who Love Their Families St. Monica,St. Cyril and St. Methodius, St. Therese of Lisieux,Blessed Frederic Ozanam,

 Saints Are People Who Surprise OthersSt. Simeon Stylites,St. Celestine V,St. Joan of Arc,St. Catherine of Siena

  Saints Are People Who Create St. Hildegard of Bingen,Blessed Fra Angelico,St. John of the Cross,Blessed Miguel Pro

  Saints Are People Who Teach Us New Ways to Pray St. Benedict,St. Dominic de Guzman,St. Teresa of Avila,St. Louis de Monfort

  Saints Are People Who See Beyond the Everyday St. Juan Diego, St. Frances of Rome, St. Bernadette Soubirous, Blessed Padre Pio

  Saints Are People Who Travel From Home St. Boniface, St. Peter Claver, St. Francis Xavier, St. Francis Solano, St. Francis Xavier Cabrini

  Saints Are People Who Are Strong Leaders St. Helena, St. Leo the Great, St. Wenceslaus, St. John Neumann

  Saints Are People Who Tell The Truth St. Polycarp, St. Thomas Becket, St. Thomas More, Blessed Titus Brandsma

  Saints Are People Who Help Us Understand God St. Augustine of Hippo, St. Jerome, St. Patrick, St. Thomas Aquinas, St. Edith Stein

  Saints Are People Who Change Their Lives for God St. Ambrose, St. Gregory the Great, St. Francis of Assisi, St. Ignatius of Loyola, St. Camillus de Lellis, St. Katharine Drexel

  Saints Are People Who Are Brave St. Perpetua and St. Felicity, St. George, St. Margaret Clitherow, St. Isaac Jogues, The Carmelite Nuns of Compiegne, St. Maximilian Kolbe

  Saints Are People Who Help the Poor and Sick St. Elizabeth of Hungary, St. Vincent de Paul, St. Martin de Porres, Blessed Joseph de Veuster

  Saints Are People Who Help In Ordinary Ways St. Christopher, St. Blaise, St. Anthony of Padua, St. Bernard of Montjoux



  Saints Are People Who Come From All Over the World Blessed Kateri Tekakwitha, St. Paul Miki, Blessed Peter To Rot, Blessed Maria Clementine Anuarite Nengapeta

Saturday, August 8

August 8 - St. Dominic

       EPSON MFP imageamy_welborn



He's in the Loyola Kids Book of Saints by Amy Welborn
The Loyola Kids' Book of Saints

 Over 40 saints' lives,written at a middle-school reading level.

  I. Saints are People Who Love Children St. Nicholas,St. John Bosco, St. Elizabeth Ann Seton, Blessed Gianna Beretta Molla

Saints Are People Who Love Their Families St. Monica,St. Cyril and St. Methodius, St. Therese of Lisieux,Blessed Frederic Ozanam,

 Saints Are People Who Surprise OthersSt. Simeon Stylites,St. Celestine V,St. Joan of Arc,St. Catherine of Siena

  Saints Are People Who Create St. Hildegard of Bingen,Blessed Fra Angelico,St. John of the Cross,Blessed Miguel Pro

  Saints Are People Who Teach Us New Ways to Pray St. Benedict,St. Dominic de Guzman,St. Teresa of Avila,St. Louis de Monfort

  Saints Are People Who See Beyond the Everyday St. Juan Diego, St. Frances of Rome, St. Bernadette Soubirous, Blessed Padre Pio

  Saints Are People Who Travel From Home St. Boniface, St. Peter Claver, St. Francis Xavier, St. Francis Solano, St. Francis Xavier Cabrini

  Saints Are People Who Are Strong Leaders St. Helena, St. Leo the Great, St. Wenceslaus, St. John Neumann

  Saints Are People Who Tell The Truth St. Polycarp, St. Thomas Becket, St. Thomas More, Blessed Titus Brandsma

  Saints Are People Who Help Us Understand God St. Augustine of Hippo, St. Jerome, St. Patrick, St. Thomas Aquinas, St. Edith Stein

  Saints Are People Who Change Their Lives for God St. Ambrose, St. Gregory the Great, St. Francis of Assisi, St. Ignatius of Loyola, St. Camillus de Lellis, St. Katharine Drexel

  Saints Are People Who Are Brave St. Perpetua and St. Felicity, St. George, St. Margaret Clitherow, St. Isaac Jogues, The Carmelite Nuns of Compiegne, St. Maximilian Kolbe

  Saints Are People Who Help the Poor and Sick St. Elizabeth of Hungary, St. Vincent de Paul, St. Martin de Porres, Blessed Joseph de Veuster

  Saints Are People Who Help In Ordinary Ways St. Christopher, St. Blaise, St. Anthony of Padua, St. Bernard of Montjoux


  Saints Are People Who Come From All Over the World Blessed Kateri Tekakwitha, St. Paul Miki, Blessed Peter To Rot, Blessed Maria Clementine Anuarite Nengapeta

Friday, August 7

Catholic Homeschool Resources 2026

      "amy welborn"


"amy welborn"
Use the Loyola Kids Book of Bible Stories by Amy Welborn in your homeschool this year.

Experience the Bible as a family!

Written by popular Catholic children's author Amy Welborn, this beautifully illustrated collection of warm and engaging Bible stories for children and their families is arranged in a uniquely Catholic way—based on the liturgical year and the order in which they are proclaimed during Mass. Divided into five sections—Advent, Christmas, Ordinary Time, Lent, and Easter—each section is subdivided into Old and New Testament stories.
From the Creation to St. Paul, the charming illustrations in Loyola Kids Book of Bible Stories and Welborn's friendly writing style turn reading the Bible into an experience that draws families closer together and deeper into the heart of the Church.

Thursday, August 6

The Transfiguration - August 6

  

From  Living Faith in 2024: 

In the midst of suffering, it can be challenging to not be simply overwhelmed by the moment. The pain, loss, confusion and disorientation can make us forget what had anchored us in hope and love, perhaps even the day before.

More

And from the 2020 Book of Grace-Filled Days by Amy Welborn

"amy welborn"



Before Jesus takes Peter, James and John up on the mountain, he had been conversing with them and the other apostles. It was the moment when he asked them Who do people say that I am?  And Who do you say that I am?  Peter had, of course, responded in faith and truth: You are the Messiah, the Son of the Living God. 

The conversation doesn’t end there, for Jesus continues, telling them about the way of this Messiah, his way – a way of suffering. Peter can’t believe it, Jesus rebukes him, and lets his friends and disciples know that anyone who wishes to follow him will be taking up a cross.

And then they climb the mountain.


Here's the related passage from the Loyola Kids Book of Bible Stories.

Click on the images for a larger version. Included are the first page of each narrative, and the last section, so you can get a sense of the structure: a retelling of the Scripture, and then, at the end, a tie-in of sorts to Catholic spirituality and/or practice, then a question to think about and a short prayer.


Wednesday, August 5

Prove It Books by Amy Welborn

      

Prove It; Prayer

Section 1 I Don’t Pray Because….
  1. …God’s In My Heart All the Time
  2. …God Already Knows Everything I Feel: I Don’t Have to Tell Him
  3. …God’s In Control: My Prayer Doesn’t Influence Him
Section II I Want to Pray, But It’s Difficult Because…
  1. …I’m Too Busy
  2. …I Don’t Know Where to Start
  3. …Meditation is Weird
  4. …I Can’t Concentrate
  5. …The Bible is Too Hard to Read
  6. …Memorized Prayers Are Meaningless
  7. …I don’t Know Whether It’s God I’m Hearing, or Just Me
Epilogue: Prayer and the Rest of Your Life

Excerpt from Prove It: Prayer by Amy Welborn

A resource for Catholic youth ministry and Catholic catechesis of youth. 



Tuesday, August 4

St. John Vianney - August 4

      St. John Vianney - August 4. 


"john Vianney"



by Amy Welborn

Diary of a Country Priest was inspired by his life and ministry.

Note:This piece is one of a series on great Catholic fiction writers that I penned for Ligourian Magazine several years ago. My word count limit was - get this - 540 words. Unbelievable. Well, it was good money for the number of words,I'll say that. So if you're annoyed by the brevity of this piece, at least you know why it's so short now. Of course, there is much more to say on this book, as well as the very interesting life of Bernanos himself.

In the late 19th and early 20th century a philosophical perspective called positivism ruled the intellectual climate in France. Positivists like Emile Durkheim and Auguste Comte claimed that all one can know about human life is what can be observed and that the laws of behavior and society discerned from these observations should be used to organize human life.
Into this scientifically-based and utterly materialistic mileu stepped, one by one over the decades before and just after the First World War, a group of writers who formed what we now call the French Catholic Literary Revival. Francois Mauriac, Charles Peguy, Julien Green and Leon Bloy rejected positivism and reclaimed a vision of human beings essentially defined, not by scientific law, but rather by our relation to God and struggle with evil. One of the finest writers of this group was George Bernanos, author of Diary of a Country Priest.

Diary of a Country Priest, first published in 1936, is just what the title suggests: the fictional journal of a young curate in rural France. The premise may seem simple, but in Bernanos’ hands it emerges as a rich work in which the reader encounters the injustices of French society, the emptiness of an intellectual system that rejects God, the failure of the Church to fully embody Christ’s love for the poor, and above all, the power of a life dedicated to God.

The young priest whose life absorbs us in this novel has come from a background of poverty through seminary into this, his first parish experience, to which he is utterly dedicated. Besides conducting his sacramental duties, he commits himself to visit every family in his parish. He teaches catechism classes and attempts to organize a club for young men. He visits the sick, buries the dead, lives at a substistence level and is bedeviled by a serious illness that is ultimately diagnosed as stomach cancer, but not before it is mistaken for alchoholism by gossipy villagers.

Aside from these daily ministrations and struggles, Bernanos offers us his view of French church and society through the conversations the priest has with a variety of people, ranging from the atheist physician Delbende, the troubled child Seraphita who spreads rumors about the young priest at every opportunity, the more relaxed older priest de Torcy and most powerfully the deeply wounded local countess, who harbors bitter anger at God for death of her son.

What makes Diary of a Country Priest a novel that is read just as much for its spiritual value as well as its literary quality lies in the complex, realistic life of faith Bernanos constructs for his main character, a faith which stumbles in darkness at times, but is on the whole fervent, selfless and Christlike, even in the hostile reactions it sometimes evokes.



The final touch that heightens the personal drama in the priest’s soul is that he believes himself, if not a total failure, at the very least a terribly poor instrument of God’s grace. But what the reader discerns through the unaffected words is that even as he cannot see it himself, the effect of his witness and suffering on others is profound and powerfully embodies the words he speaks on his own deathbed: “Grace is everywhere…” - Amy Welborn

Monday, August 3

The Psalms for Children by Amy Welborn

      "amy welborn"





A Child's Book of Psalms by Amy Welborn  is a hardcover introduction to the Psalms.  It includes many of the Psalms themselves, and an introduction - written by me - explaining what the Psalms are and how they have been prayed by Jewish and Christian people over the centuries, and still are today.

(Illustrated selections from 22 of the Bible s best-loved Psalms. Author Amy Welborn explains the history, background, and types of Psalms in an introduction and two supplemental chapters. Includes a map and visual history of the Holy Land from Abraham through Solomon. Author: Amy Welborn Format: 61 pages, Hardcover Publisher: C. D. Stampley Enterprises (September 2007))

Thursday, July 30

St. Ignatius of Loyola - July 31

      


One of St. Ignatius of Loyola's most famous prayers is the Suscipe. Amy Welborn writes about it here:



"amy welborn"



Adapted from The Words We Pray
Take Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me. To Thee, O lord, I return it. All is Thine, dispose of it wholly according to Thy will. Give me Thy love and thy grace, for this is sufficient for me.
Ignatius Loyola
Decision making is hard. We may live in a time and place that allows us much freedom and choice, but there are times when we think it’s too much. Too many choices. Too much freedom. We might as well trudge down the road more traveled, might as well watch the same channel out of two hundred every night, might as well keep sending our kids to the same lousy school even though we know it’s lousy, might as well keep going to the same dreadful job even though we suspect it just might be leaching our soul away, might as well just turn our backs from the choices in the baskets completely and start sifting the sawdust through our fingers again—that’s a whole lot easier.

What Does God Want?

One reason it’s difficult to make choices is that, although all of us have limitations of one sort or another, it’s actually rather shocking how much freedom we really have. If I wanted to, I could do something that addresses my yearning to do something more concretely practical to help other people. I could announce that I’m going to nursing school, for example. Or I could give in to my lifelong fascination with infant linguistic development, and get into graduate school. I could do it. And maybe I will.


The Words We Pray by Amy Welborn is a collection of short essays that reflect on the meaning of traditional Catholic prayers, tying together history, theology, spirituality, and personal devotion.

Read more about it here.
The monks raised their voices in hope at the end of each phrase, and then paused a great pause in between, letting the hope rise and then settle back into their hearts. My own heart rushed, unbidden by me, uncontrolled, right into those pauses and joined the prayer. A prayer written by a eleventh-century bedridden brother, chanted by monks in the middle of Georgia, and joined by me and the silent folk scattered in the pews around me, each with his or her own reasons to beg the Virgin for her prayers.
And we weren’t the only ones joined in that prayer. With us was a great throng of other Christians who had prayed it over the centuries, and who are praying it at this very moment.
My days as a prayer snob were over.

It would be a great resource for inquirers into the Catholic faith.  

Wednesday, July 29

Amy Welborn Essay

 "The Tyranny of Stuff" by Amy Welborn

No, I don’t need more stuff…oh, but what about them? My kids? They’re setting up their homes, I should keep my eye out for cutlery and pots and pans, bookshelves and end tables. So back I go. For their sake, you know.

Until it gets to me again. Not the stuff this time, but the lives spent in these houses, collecting and guarding treasures, even just folding the towels and cleaning the roasting pans that the living now paw through, examine, toss aside or stuff in a bag. So much pleasure and attention poured into those owl collections, those walls of Elvis memorabilia, the shelves of Coke bottles, the dolls, apparently every book ever written about Winston Churchill or, of course, Christmas décor. There’s always a Christmas table and quite often here in the South, an entire Christmas room.

So much energy, so much interest, so much time put into creating the space where we live, and then…we don’t live there. Or anywhere. It’s enough to send me right home gladly empty handed, intent on purging what’s left and determined to reevaluate my priorities.


"amy welborn"

 

Tuesday, July 28

Pope Leo for Kids

 Here's a sticker book about Pope Leo. Amy Welborn wrote the text:

The Catholic Church and the world welcomed Pope Leo XIV on May 8, 2025, the first pope born in the USA. Discover interesting facts about his life and priesthood before he became the pope. Plus, learn about the pope’s special role and mission in the Church­—with sticker fun and activities.

Click here to see sample pages.

Free Teaching Guides for Faith-Based Learning

Each guide pairs with a Living Faith Sticker Book and is designed for a 1-hour session—perfect for weekly Religious Education classes or at-home use.

Download your free guides here.


Monday, July 27

Summer Reading for Catholic Kids

     The Loyola Kids Book of Heroes  Amy Welborn


amy welborn




 More saints' lives, organized according to the virtues they expressed through their lives.

I. Faith
  1. Introduction: Jesus is Born
  2. John the Baptist: A Hero Prepares the Way
  3. Early Christian Martyrs: Heroes are Faithful Friends
  4. Medieval Mystery Plays: Heroes Make the Bible Come to Life
  5. St. Albert the Great: Heroes Study God’s Creation
  6. Sister Blandina Segale: Heroes Work in Faith
II. Hope
  1. Introduction: Jesus Teaches
  2. Pentecost: Heroes on Fire with Hope
  3. Paul: A Hero Changes and Finds Hope
  4. St. Patrick and St. Columba: Heroes Bring Hope into Darkness
  5. St. Jane de Chantal: Heroes Hope through Loss
  6. St. Mary Faustina Kowalska: A Hero Finds Hope in Mercy
Charity
  1. Introduction: Jesus Works Miracles
  2. Peter and John: Heroes are Known by their Love
  3. St. Genevieve: A City is Saved by a Hero’s Charity
  4. St. Meinrad and St. Edmund Campion: Heroes love their Enemies
  5. Venerable Pierre Toussaint: A Hero Lives a Life of Charity
  6. Rose Hawthorne Lathrop: A Hero Cares for Those Who Need it Most
  7. Blessed Teresa of Calcutta: A Hero Lives Charity with the Dying
Temperance
  1. Introduction: Jesus Strikes a Balance
  2. Peter and Cornelius: Heroes Love Their Neighbors
  3. Charlemagne and Alcuin: Heroes Use their Talents for Good
  4. St. Francis: A Hero Appreciates Creation
  5. Venerable Matt Talbot: Heroes Can Let Go
  6. Blessed Pier Giorgio Frassati: A Hero Enjoys the Gift of Life
Prudence
  1. Introduction: Jesus Gives Us Leaders to Help us Make Good Choices
  2. Paul and Barnabas at Lystra: Heroes See the Good in All Things
  3. St. Jean de Brebeuf: A Hero Respects Others
  4. Catherine Doherty and Jean Vanier: Heroes Bring New Ideas
  5. Venerable Solanus Casey: A Hero Accepts His Life
  6. Blessed John XXIII: A Hero Finds a New Way

Sunday, July 26

High School Summer Reading

     


isn't apologetics, but a guide to discipleship. How can a teen live joyfully and faithfully? What does it mean to do that? What's right and what's wrong? What's my life for?
  • Who Am I
  • Sure, I Want to Be a Good Person, But...How?
  • What's Jesus Got To Do With It?
  • It Was Only a Little Lie. So?
  • I've Got All The Time In The World...Don't I?
  • Love Who? Everyone? Really?
  • It's My Body. All Mine.
  • How Far Can I Go?
  • Whose Life Is Worth Living?
  • It's A Big World With Too Many Problems.  Can't I Just Live My Life?
  • "Be Not Afraid"
 
"amy welborn"

Saturday, July 25

Catholic Summer Reading for Teens

    

Prove It; Prayer

Section 1 I Don’t Pray Because….
  1. …God’s In My Heart All the Time
  2. …God Already Knows Everything I Feel: I Don’t Have to Tell Him
  3. …God’s In Control: My Prayer Doesn’t Influence Him
Section II I Want to Pray, But It’s Difficult Because…
  1. …I’m Too Busy
  2. …I Don’t Know Where to Start
  3. …Meditation is Weird
  4. …I Can’t Concentrate
  5. …The Bible is Too Hard to Read
  6. …Memorized Prayers Are Meaningless
  7. …I don’t Know Whether It’s God I’m Hearing, or Just Me
Epilogue: Prayer and the Rest of Your Life

Excerpt from Prove It: Prayer by Amy Welborn

A resource for Catholic youth ministry and Catholic catechesis of youth. 

"AMy welborn"



Friday, July 24

Catholic Summer Reading for Teens

     This series of apologetics works for Catholic teens and young adults encompasses the diverse questions Catholic teens have in their own hearts about faith, and those they are asked by others.


Prove It: God by Amy Welborn

 I Don't Believe in God Because....

  • ...No One Can Prove He Exists
  • ...Science Shows That the Universe Exists Without a God
  • ...People Could Have Just Made the Stuff in the Bible up
  • ...It’s So Difficult to Find Him
  • ...People Have So Many Different Ideas About Him
  • ...There are So Many Hypocrites in Churches
  • ...People Do Such Horrible Things in the Name of Religion
  • ...It’s What I Believe and I Don’t Need Anyone Else to Tell Me What to Believe!
  • ...I Want to Be Free to Be Myself
  • ...I Don’t Need Him
  • ...Innocent People Suffer


"amy welborn"


Thursday, July 23

Catholic Summer Reading for Teens

    

Prove It; Prayer

Section 1 I Don’t Pray Because….
  1. …God’s In My Heart All the Time
  2. …God Already Knows Everything I Feel: I Don’t Have to Tell Him
  3. …God’s In Control: My Prayer Doesn’t Influence Him
Section II I Want to Pray, But It’s Difficult Because…
  1. …I’m Too Busy
  2. …I Don’t Know Where to Start
  3. …Meditation is Weird
  4. …I Can’t Concentrate
  5. …The Bible is Too Hard to Read
  6. …Memorized Prayers Are Meaningless
  7. …I don’t Know Whether It’s God I’m Hearing, or Just Me
Epilogue: Prayer and the Rest of Your Life

Excerpt from Prove It: Prayer by Amy Welborn

A resource for Catholic youth ministry and Catholic catechesis of youth. 

"amy welborn"



Wednesday, July 22

St. Mary Magdalene - July 22 - for children

     


The feastday of St. Mary Magdalene is today, July 22. Here is the entry on her from the Loyola Kids Book of Signs and Symbols by Amy Welborn 



Amy Welborn



For centuries people learned about the Christian faith through paintings, sculptures, objects, and gestures. Simple images still convey deep messages if we learn how to see and understand them. Award-winning children’s author Amy Welborn has created a friendly and fascinating sourcebook on the signs and symbols of the Catholic faith. The exquisite illustrations throughout will inspire conversation and prayerful reflection for readers of all ages. Each image appears with a brief, child-friendly explanation coupled with a more detailed description on the opposite page.
From the sign of the fish to the Stations of the Cross, from the palm branch to Our Lady of Guadalupe, Loyola Kids Book of Catholic Signs and Symbols will enable children and adults to experience faith with curiosity and wonder.​



Tuesday, July 21

The Truth About Mary Magdalene - 4

      From Mary Magdalene: Truth, Legends and Lies by Amy Welborn. 



Chapter 2:


If you were making up the story of the Resurrection from scratch, you would, as a person living in the first century, in the Roman Empire, and presumably as a Jew, only be able to think about this resurrection business in the terms and concepts available to you. And, as N. T. Wright has so ably demonstrated in The Resurrection of the Son of God (Augsburg Fortress Publishers, 2003), even the first-century Jewish world, which did believe in a resurrection of the body, saw it in completely different terms — that it would eventually happen to everyone, at once, at the end of time (Wright, pp. 200-206).
And in general, when you read over the Resurrection accounts in the Gospels, you are immersed in an account in which people are afraid, confused, in awe, and eventually profoundly overjoyed. There is a veil drawn over the core event — the Resurrection itself is never described because, of course, none of the witnesses saw it.
They saw the empty tomb, and they saw the risen Jesus. A clever fabricator and mythmaker would not have woven his account with such nuance, and would probably have offered a direct account of the event itself, perhaps even with a clear explanation of what it all meant. But that’s not what we read, and somehow, ironically, all of the confusion and human frailty is powerful evidence for the truth of the account.
Most importantly for us, a first-century mythmaker would not have featured women as the initial witnesses of these formative events. It is inaccurate to say that first-century Jews did not accept women as reliable witnesses at all. There was, of course, no unified system of law within Judaism, and what was practiced was dependent upon which rabbi’s interpretation of the Law was used. Some rabbis did, indeed, hold the opinion that women were not reliable witnesses, but others disagreed and counted a woman’s witness equal to a man’s.
However, the fact that a woman’s reliability as a witness was disputed, unclear, and not consistently accepted, would, it seems, discourage a fabricator from using women as his source of information that the tomb was indeed empty. It certainly wouldn’t be the first choice to come to mind if your aim was to present a story that was easily credible, would it?
“[And] so that the apostles [the women] did not doubt the angels,Christ himself appeared to them,so that the women are Christ’s apostles and compensate through their obedience for the sin of the first Eve. . . . Eve has become apostle. . . . So that the women did not appear liars but bringers of truth, Christ appeared to the [male] apostles and said to them: It is truly I who appeared to these women and who desired to send them to you as apostles.” (Hippolytus, third century, quoted in Mary Magdalene: Myth and Metaphor, by Susan Haskins [Berkley, 1997], pp. 62-63)

 


"mary magdalene"

Monday, July 20

The Truth About Mary Magdalene - 3

      From Mary Magdalene: Truth, Legends and Lies by Amy Welborn. 



Chapter 2:
‘WHY ARE YOU WEEPING?’
Luke is the only evangelist to mention Mary Magdalene before the Passion narratives, but once those events are set in motion, Mary is a constant presence in all of the Gospels, without exception. For the first few centuries of Christian life, it is her role in these narratives that inspired the most interest and produced the earliest ways of describing Mary Magdalene: “Myrrh-bearer” and “Equal-to-the-Apostles.”

At the Cross

In both Matthew (27:55) and Mark (15:40-41), Mary Magdalene is named first in the list of women watching Jesus’ execution.
Luke doesn’t name the women at the cross, but he does identify them as those who had “followed him from Galilee.” John also mentions her presence (19:25), but his account highlights the presence of Mary, the mother of Jesus, and Jesus’ words commending her to John’s care.
After Jesus’ body is taken down from the cross, Mary and the other women are still there. Matthew (27:61) and Mark (15:47) both specifically mention her as seeing where Jesus’ body was laid, and Luke again refers to the “women . . . from Galilee” (23:55), whose identity we are expected to understand from Luke’s early mention of their names in chapter 8.
Finally, as the Sabbath passes and the first day of the week dawns, the women still remain, and the Twelve are still nowhere in sight. Matthew describes Mary Magdalene and “the other Mary” (not the mother of Jesus, but probably the Mary, mother of James and Joseph, whom he had mentioned in 27:56) coming to “see” the tomb. Mark and Luke get more specific, saying that the women have come to anoint Jesus’ body. John, interestingly enough, in chapter 20, ignores any other women, and focuses on Mary Magdalene. She comes to see the tomb, finds the stone moved and the tomb empty, and runs to tell Peter.
At least one early critic of Christianity seized on Mary Magdalene’s witness as discrediting. As quoted by the Christian writer Origen,the second-century philosopher Celsus called her a “half-frantic woman” (Contra Celsus, Book II: 59), thereby calling into doubt the truth of her testimony of the empty tomb.
What is striking about John’s account is that even though Peter and others do indeed run to the tomb at Mary’s news and see it empty, that is all they see. They return, and after they have gone away, Mary remains, alone at the tomb, weeping. It is at this point that, finally, the risen Jesus appears.
Of course, Jesus appears to Mary and other women in the Synoptic Gospels as well. In Matthew (chapter 28), an angel first gives them the news that Jesus has risen from the dead. The women then depart to tell the Twelve, and on the way they meet Jesus, they worship him, and he instructs them to tell the disciples to meet him in Galilee.
In Mark (chapter 16), they meet the angel first as well, and receive the same message as Matthew describes, and are, unlike the joy described by Matthew, “afraid.” (Fear and lack of understanding on the part of disciples is a strong theme in Mark’s Gospel, by the way.)
Mark presents us with a bit of a problem, because the oldest full manuscripts of Mark, dating from the fourth century, end at 16:8, with the women afraid, and with no appearance of the risen
Mark presents us with a bit of a problem, because the oldest full manuscripts of Mark, dating from the fourth century, end at 16:8, with the women afraid, and with no appearance of the risen Jesus described. Manuscripts of a century later do contain the rest of the Gospel as we know it, continuing the story, emphasizing Jesus’ appearance to Mary Magdalene, and identifying her as the one from whom he had exorcised seven demons. She sees him, she reports to the others, and they don’t believe it. Jesus then appears to “two of them” (perhaps an allusion to the encounter on the road to Emmaus we read about in Luke 24) who then, again, report the news to the Twelve who, again, do not believe it. Finally, Jesus appears to the disciples when they are at table, and as is normal in the Gospel of Mark, their faithlessness is remarked upon.
Some modern scholars suggest that Mark 16:8 is the “real” ending of this Gospel, which would mean that it contains no Resurrection account. Others, including the Anglican Bishop N. T. Wright, a preeminent scholar of the New Testament, argue that when one looks at Mark as a whole, it is obviously building up to the Resurrection,including prophecies from Jesus himself. Wright theorizes that the original ending was perhaps lost (the ends of scrolls were particularly susceptible to damage), and that what we have now is an attempt by a later editor to patch up that lost ending, but not in a way inconsistent with Mark’s intentions.
The theme of disbelief also runs through Luke. Interestingly enough, this Gospel doesn’t recount an encounter between the women (who are finally again specifically identified) and Jesus, but only the appearance of “two men” in “dazzling apparel,” who remind them of Jesus’ prophecies of his death and resurrection. The women, no longer afraid, go to the apostles, who, of course, dismiss their tale as idle chatter.
What’s clear in these Synoptic Gospels is, first, the strong sense of historical truth about the accounts. Rationalist skeptics would like to dismiss the Resurrection as a fabrication, but if it is, then the storytellers did a terrible job, didn’t they?
After all, if you were creating a myth that would be the origins of your new religion, would you write something in which the central characters — the first leaders of this same religion — were so filled with fear and doubt that they appeared weak?


 


"mary magdalene"