Tuesday, January 31

Don Bosco for Kids

I wrote about him in The Loyola Kids Book of Saints. (You can click on individual images to get a clearer view.)


The Loyola Kids' Book of Saints

 Over 40 saints' lives,written at a middle-school reading level.

  I. Saints are People Who Love Children St. Nicholas,St. John Bosco, St. Elizabeth Ann Seton, Blessed Gianna Beretta Mollaamy welborn

Saints Are People Who Love Their Families St. Monica,St. Cyril and St. Methodius, St. Therese of Lisieux,Blessed Frederic Ozanam,

 Saints Are People Who Surprise OthersSt. Simeon Stylites,St. Celestine V,St. Joan of Arc,St. Catherine of Siena

  Saints Are People Who Create St. Hildegard of Bingen,Blessed Fra Angelico,St. John of the Cross,Blessed Miguel Pro

  Saints Are People Who Teach Us New Ways to Pray St. Benedict,St. Dominic de Guzman,St. Teresa of Avila,St. Louis de Monfort

  Saints Are People Who See Beyond the Everyday St. Juan Diego, St. Frances of Rome, St. Bernadette Soubirous, Blessed Padre Pio

  Saints Are People Who Travel From Home St. Boniface, St. Peter Claver, St. Francis Xavier, St. Francis Solano, St. Francis Xavier Cabrini

  Saints Are People Who Are Strong Leaders St. Helena, St. Leo the Great, St. Wenceslaus, St. John Neumann

  Saints Are People Who Tell The Truth St. Polycarp, St. Thomas Becket, St. Thomas More, Blessed Titus Brandsma

  Saints Are People Who Help Us Understand God St. Augustine of Hippo, St. Jerome, St. Patrick, St. Thomas Aquinas, St. Edith Stein

  Saints Are People Who Change Their Lives for God St. Ambrose, St. Gregory the Great, St. Francis of Assisi, St. Ignatius of Loyola, St. Camillus de Lellis, St. Katharine Drexel

  Saints Are People Who Are Brave St. Perpetua and St. Felicity, St. George, St. Margaret Clitherow, St. Isaac Jogues, The Carmelite Nuns of Compiegne, St. Maximilian Kolbe

  Saints Are People Who Help the Poor and Sick St. Elizabeth of Hungary, St. Vincent de Paul, St. Martin de Porres, Blessed Joseph de Veuster

  Saints Are People Who Help In Ordinary Ways St. Christopher, St. Blaise, St. Anthony of Padua, St. Bernard of Montjoux

  Saints Are People Who Come From All Over the World Blessed Kateri Tekakwitha, St. Paul Miki, Blessed Peter To Rot, Blessed Maria Clementine Anuarite Nengapeta

Saturday, January 28

Amy Welborn in Living Faith

Amy Welborn is a contributor - five devotions per issue -  to the Living Faith daily devotional quarterly.

For example, today, January 28:

Our faith is marked by questions. We seek, trusting that there must be a source to satisfy the hungers we have been born with. St. Thomas Aquinas was a man of questions and answers, all born of deep hunger and love for God. Balanced, he prayed the Mass with intense devotion, wrote beautiful hymns, sacrificed much to give himself wholly to God and share with the world the fruit of his search.




 January 13:

At the end of a long day, I make time to pray. And, I even attempt it in what I know is the proper frame of mind: remembering the Lord's works with praise and gratitude before I tackle my own litany of concerns.

But perhaps you know how it goes: distractions, nudging, barging in, grabbing attention.



December 5:

Those dry patches within are like little death valleys. But everything about these weeks promises something different. For a strange man stalks that desert. He has water. He eyes us boldly, speaks to us directly and announces that there is one who is to come who will bring life, even here to this dry, impossible place.




 December 4:

I took a look at the creche myself and then sat in a pew for a while, just watching. People waited patiently in line to view the nativity, but then they stayed and craned their necks to study the ceiling, gazed at the stained glass windows, pondered the furnishings.


October 17:


My parents and grandparents left behind boxes and boxes of letters and photographs. They left record albums and books. I wonder sometimes about my generation and, even more so, those that follow. Most of our communication is digital and exists only as a series of 0s and 1s. So it is with our music, our photographs and even our books.

I might not be leaving behind as much physical material, but is that even important?


October 2

There's nothing unusual there--it's part of the early vocabulary of most toddlers, isn't it? But what strikes me is that he doesn't just say it when something "bad" happens. Any time there is any transition, it's what comes out: "Uh-oh!" It's cute, but I wonder, do I react the same way to potential or real change? Do I reflexively react with hesitation or even outright fear, or do I react with confidence that, with the help of God's power and love, I can move forward?




September 18:

Once a week, I volunteer in an after-school reading program. The children arrive at the parish following a day in a struggling school in a struggling neighborhood. The early readers may have a few words they are sure about, but when they hit an unfamiliar word, their reaction is always the same--their eyes move from the letters and start darting about the page. There must be a hint. They're looking for a sign.




 September 4:

But there is someone, and the psalmist guides me to him. The God who created me out of love knows me. I listen as he teaches, I understand as my heart opens to his wisdom. In the stillness, he sketches the flaws, he captures the truth, and I see.




For example, May 31:

To see Mary is no distraction. For when I welcome her, something else happens too; like Elizabeth, I welcome the Christ she bears. In greeting her, I offer God praise, as her cousin does, for it is God who has done this, graciously entering creation in this ordinary, extraordinary way.



 April 27

Vowed religious life, the bishop said, is also a radical sign of grace and mercy. He said that the heart of a religious is bound in love to "the poor Christ, the chaste Christ, the obedient Christ."

 April 22:


We've been in the present place for a couple of years now. When I bought it, I proclaimed, "This is it. No more!" But even though I said I wasn't looking, I still looked. Just to see, of course. Just to see.
Then one day I was moved--by grace--to make a decision. Stop looking and pretending you're not. Stop feeding dissatisfaction in this earthly home. Accept where you are, now. It's enough.
And there it was. In standing still, I was free.



MORE



"amy welborn"

Recently:



The webpage for Living Faith is here.

Living Faith is a print publication - available in Spanish and English - but a digital edition is available as well.

More information on the digital edition is here. 

Follow Living Faith on Facebook and Twitter.

Friday, January 27

Lent Bible Study

Amy Welborn


Matthew 26-28: Jesus' life-giving death offers a close look at the passion, death, and resurrection of Jesus Christ in Matthew's Gospel. 

It is a part of Loyola Press' Six Weeks With the Bible series, which provides individuals or groups plans for concise but thorough 90-minute sessions to learn about and discuss the pertinent Scriptural passages.  General guides for how to effectively lead an adult education session are also included.  The series is available in paperback and also in Kindle versio

Thursday, January 26

Amy Welborn on Facebook

If you would like to follow Amy Welborn's current blog, Charlotte was Both, on Facebook, click here. 


amy welbornIt is not often that someone comes along who is both a true friend and a good writer. Charlotte was both.
(E. B. White, the conclusion of Charlotte's Web.)

Wednesday, January 25

Catholic College Student


Here's a book that might be helpful to a young Catholic heading off to college - or just trying to figure out how to be an adult disciple of Jesus.


It's a book, quite simply, about discipleship, written for young adult Catholics.

Tuesday, January 24

Amy Welborn Interview

At Dappled Things literary journal

Dorian Speed: In the book, you interweave a chronological narrative of your trip to Sicily with memories of your husband, as well as describing the months after his death. Did you think of these events while you were at the specific locations, or did you collect them and then decide how they might correspond with experiences during your visit?
Amy Welborn: I journaled extensively during both periods. I have been a diarist and a journal-keeper my entire life, albeit not with absolute fidelity. In times of crisis, though . . . yes, I journal. I think I filled four or five notebooks in the months after Mike died. Then, of course, I journaled throughout the trip, every night for at least an hour and half. There was, of course, nothing else to do! And then when I returned and started working on the book, I made a chart. I’ll be honest. I made a chart. I went through all the journal entries from both periods, marked entries and even sentences that I thought were suitable, then made a list of each, on either side of this chart. Then I contemplated that chart for a while, and started to see connections. There were some connections that were inherent in the experiences: the last full chapter, of course, and the recurrence of “yes” – that was all tied together in that moment for me. And I’m sure, at some level, as we traveled through Sicily, I was associating our experiences with things that had happened before. But much of it came in post-trip reflection.

Monday, January 23

Prayer for Catholic Teens

Prove It; Prayer

Section 1 I Don’t Pray Because….
  1. …God’s In My Heart All the Time
  2. …God Already Knows Everything I Feel: I Don’t Have to Tell Him
  3. …God’s In Control: My Prayer Doesn’t Influence Him
Section II I Want to Pray, But It’s Difficult Because…
  1. …I’m Too Busy
  2. …I Don’t Know Where to Start
  3. …Meditation is Weird
  4. …I Can’t Concentrate
  5. …The Bible is Too Hard to Read
  6. …Memorized Prayers Are Meaningless
  7. …I don’t Know Whether It’s God I’m Hearing, or Just Me
Epilogue: Prayer and the Rest of Your Life

Excerpt from Prove It: Prayer.

A resource for Catholic youth ministry and Catholic catechesis of youth.


Thursday, January 19

Youth Ministry Resource


Prove It: Church

  1. What Church Do You Go To?
  2. Why Isn’t Your Church a ‘Bible Only’ Church?
  3. Why Don’t You Read the Bible Literally?
  4. Why Aren’t Some of Your Beliefs in the Bible?
  5. Why Doesn’t Your Church Let You Interpret Scripture?
  6. Why Has Your Church Added Books to the Bible?
  7. Why Were You Baptized as a Baby?
  8. Why Aren’t You Saved?
  9. Why Does Your Church Say You’re Saved by Works, Not by Faith?
  10. Why Do You Pray to Saints?
  11. Why Do You Honor Mary So Much?
  12. Why Does Your Church Have Statues?
  13. Why Do you Believe That the Pope is Infallible?
  14. Why Do You Confess to a Priest?
  15. Why Do You Call Priests, “Father?”
  16. Why Do You Believe In Purgatory?

A resource for teen catechesis and Catholic youth ministry

Tuesday, January 17

RCIA Resource on Catholic Prayer

The Words We Pray is a collection of short essays that reflect on the meaning of traditional Catholic prayers, tying together history, theology, spirituality, and personal devotion.

Read more about it here.
The monks raised their voices in hope at the end of each phrase, and then paused a great pause in between, letting the hope rise and then settle back into their hearts. My own heart rushed, unbidden by me, uncontrolled, right into those pauses and joined the prayer. A prayer written by a eleventh-century bedridden brother, chanted by monks in the middle of Georgia, and joined by me and the silent folk scattered in the pews around me, each with his or her own reasons to beg the Virgin for her prayers.
And we weren’t the only ones joined in that prayer. With us was a great throng of other Christians who had prayed it over the centuries, and who are praying it at this very moment.
My days as a prayer snob were over.

It would be a great resource for inquirers into the Catholic faith.  

Monday, January 16

RCIA Resources





Michael Dubruiel
The How-To Book of the Mass is the only book that not only provides the who, what, where, when, and why of themost time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend
"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them."1347, Catechism of the Catholic Church

Find more about The How to Book of the Mass here.

Sunday, January 15

Evelyn Waugh

Brideshead Revisited by Evelyn Waugh

amy welborn




Note:This is another of those 540-word Liguorian pieces. Obviously, lots more could and should be said. Someday I'll do something a bit longer for OSV. For more Waugh information, see the links at the end.
Very few authors made the Modern Library's 1998 "100 Best Novels of All Time" more than twice: James Joyce, William Faulkner, Henry James, D.H. Lawrence, Joseph Conrad and -- Evelyn Waugh.
Evelyn Waugh (1903-1966) is usually remembered for brutally satirical novels that lay bare subjects as diverse as the shallow, rootless generation of wealthy young people drifting through English society between the two world wars (most notably in Vile Bodies); the American funeral industry, portrayed in The Loved One,; and journalism, featured in Scoop and A Handful of Dust,both featured on the "100 Best" list.
In Waugh's third title on the Modern Library list, Brideshead Revisited,all of his considerable literary gifts are on display: his satirical eye, a superb prose style, perfect dialogue. In addition, Brideshead reveals another element of Waugh's vision: his
Catholic faith, which he embraced as a convert in 1930.
Brideshead Revisited is the story of narrator Charles Ryder's long and complicated relationship with the Marchmains, and aristocratic Roman Catholic family. Their home, Brideshead, a sprawling estate built over centuries in a riot of styles, stands at the center of the tale. It symbolizes not only the diverse, conflicted family it houses, but also the family's Catholicism and their varied of ways of living it out.
While a student at Oxford, Charles meets Sebastian, the family's youngest son. Charles' intense friendship with Sebastian, an eccentric, charming, but obviously deeply pained yougn man, opens Charles' eyes to a world infinitely mroe itneresting and stimulating than anything his own family had ever offered.
Meeting Sebastian's family affects Charles even further. The time he spends at Brideshead helps him discern his vocation as an architectural artist, and his continuing exposure to the Marchmains' faith begins to challenge his closely held secular view of life.
But this faith turns out to be as complicated as the varied responses of the Marchmains to their Chruch and their God. Lad Marchmain's piety will not allow her to divorce her husband, even though Lord Marchmain never returned from the Continent after World War I, remaining in Italy, living with a mistress. Younger sister Cordelia's enthusiastic religiosity gifts her with an expansive, loving heart,unconstrained even toward her elder sister Julia, who marries a divorced man outside the Church.
Charles' increased intimacy with the Marchmains in turns affects the friendship between the two young men. There is something about his family that drives Sebastian to despair and a need to flee, from himself more than anything else. And flee Sebastian does -- into alcoholism and then to North Africa, where he spends the rest of his life.
But the intimacy Charles had with one member of the Marchmains is continued with another. Years after his initial acquaintance with the family, the married Charles begins an affair with Julia. It's in the context of this affair of Lord Marchmain's return to Brideshead to die that the crucial issues of the novel and of life itself are brought to painful climax. We may run from God with all our strength, it seems, but in the end, God patiently waits nonethless.
Amy Welborn
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Saturday, January 14

Ash Wednesday is March 1

It's never too early to be thinking about Lent! 

(Ash Wednesday is March 1)

Amy Welborn


Matthew 26-28: Jesus' life-giving death offers a close look at the passion, death, and resurrection of Jesus Christ in Matthew's Gospel. 

It is a part of Loyola Press' Six Weeks With the Bible series, which provides individuals or groups plans for concise but thorough 90-minute sessions to learn about and discuss the pertinent Scriptural passages.  General guides for how to effectively lead an adult education session are also included.  The series is available in paperback and also in Kindle versions.  

Friday, January 13

Amy Welborn in Living Faith

Amy Welborn is a contributor - five devotions per issue -  to the Living Faith daily devotional quarterly.

For example, today, January 13:

At the end of a long day, I make time to pray. And, I even attempt it in what I know is the proper frame of mind: remembering the Lord's works with praise and gratitude before I tackle my own litany of concerns.

But perhaps you know how it goes: distractions, nudging, barging in, grabbing attention.



December 5:

Those dry patches within are like little death valleys. But everything about these weeks promises something different. For a strange man stalks that desert. He has water. He eyes us boldly, speaks to us directly and announces that there is one who is to come who will bring life, even here to this dry, impossible place.




 December 4:

I took a look at the creche myself and then sat in a pew for a while, just watching. People waited patiently in line to view the nativity, but then they stayed and craned their necks to study the ceiling, gazed at the stained glass windows, pondered the furnishings.


October 17:


My parents and grandparents left behind boxes and boxes of letters and photographs. They left record albums and books. I wonder sometimes about my generation and, even more so, those that follow. Most of our communication is digital and exists only as a series of 0s and 1s. So it is with our music, our photographs and even our books.

I might not be leaving behind as much physical material, but is that even important?


October 2

There's nothing unusual there--it's part of the early vocabulary of most toddlers, isn't it? But what strikes me is that he doesn't just say it when something "bad" happens. Any time there is any transition, it's what comes out: "Uh-oh!" It's cute, but I wonder, do I react the same way to potential or real change? Do I reflexively react with hesitation or even outright fear, or do I react with confidence that, with the help of God's power and love, I can move forward?




September 18:

Once a week, I volunteer in an after-school reading program. The children arrive at the parish following a day in a struggling school in a struggling neighborhood. The early readers may have a few words they are sure about, but when they hit an unfamiliar word, their reaction is always the same--their eyes move from the letters and start darting about the page. There must be a hint. They're looking for a sign.




 September 4:

But there is someone, and the psalmist guides me to him. The God who created me out of love knows me. I listen as he teaches, I understand as my heart opens to his wisdom. In the stillness, he sketches the flaws, he captures the truth, and I see.




For example, May 31:

To see Mary is no distraction. For when I welcome her, something else happens too; like Elizabeth, I welcome the Christ she bears. In greeting her, I offer God praise, as her cousin does, for it is God who has done this, graciously entering creation in this ordinary, extraordinary way.



 April 27

Vowed religious life, the bishop said, is also a radical sign of grace and mercy. He said that the heart of a religious is bound in love to "the poor Christ, the chaste Christ, the obedient Christ."

 April 22:


We've been in the present place for a couple of years now. When I bought it, I proclaimed, "This is it. No more!" But even though I said I wasn't looking, I still looked. Just to see, of course. Just to see.
Then one day I was moved--by grace--to make a decision. Stop looking and pretending you're not. Stop feeding dissatisfaction in this earthly home. Accept where you are, now. It's enough.
And there it was. In standing still, I was free.



MORE



January 31:

If you've ever had corrective lenses of any type, you know how it goes. You get the glasses, or perhaps an updated prescription, and the first time you look through them, you're amazed. You knew your eyesight was a little off, but what a surprise to find out how off it actually was.Quite often, my time on this earth is marked with the same certainty that everything is just fine, that I'm seeing life with absolute clarity, and I must be on the right path because, well, it's the path I'm on. No other reason, really.



January 22. 
At the end of Mass, the celebrant felt moved to add a word of thanks. The choir, normally very good anyway, had risen to particularly stunning heights. So he thanked the musicians for their dedication. "And," he added cheerfully, "thanks to our baby choir too!"That morning, as usual, the baby and toddler voices had echoed through the cathedral as well. I don't think anyone minded, and if they did, the celebrant's words of gratitude undoubtedly gave them food for thought.

Also, last fall:

November 17, for example.

'Beauty in Simplicity'

St. Elizabeth of Hungary

But you, O LORD, are my shield;
my glory, you lift up my head!

- Psalm 3:4

We regularly attend Mass at a convent of a growing order of young sisters who provide retreats, catechesis for small parishes and warm hospitality to locals who attend Mass with them. The Masses in their small chapel are careful but not fussy, simple but not plain and beautiful in a way that it is not at all self-referential or showy.

The sisters chant in Latin and English, sing polyphony and traditional hymnody, and it's gorgeous. The other day, as the glowing harmonies faded into silence, I glanced around the small congregation--there were about ten of us besides the sisters--and thought, "What a shame there aren't more here to hear them sing. They must be disappointed." But then I glanced back at their content faces and realized that of course it didn't matter. They weren't singing for us. They were praising the Lord, and that was reason enough to pour out their gifts...for him.

Creator God, I praise you today through my thoughts, actions and choices.

"amy welborn"

Recently:


One of my sons asked, "Why don't they sell these in stores?" I pointed out that these were oddly shaped, they were too big, they were too small. They were imperfect and, in a way, "weak."

As a consequence of some ill-considered decisions by a nine-year-old, I recently spent five hours in a hospital's emergency room.    More.
I have never climbed a real mountain and have no strong desire to. But I have ambled among hills, some of which might come close to being mountains and sometimes feel that way, depending on what kind of shape I'm in.  More


The webpage for Living Faith is here.

Living Faith is a print publication - available in Spanish and English - but a digital edition is available as well.

More information on the digital edition is here. 

Follow Living Faith on Facebook and Twitter.

Wednesday, January 11

2017 Daily Devotional

The Catholic Woman’s Book of Days is a 365-day devotional for Catholic women. It is loosely tied to the liturgical year, is a very handy size, and features special devotions for several saints. It is not structured to be tied to any particular year. So it’s sort of perennial. And no, I don’t know about the crosses on the cover. People always ask me about them, thinking they’re mine. You can take a look inside the devotional, including several entries for January and June here.
I would like to add that the devotional entries were very carefully composed to be inclusive of all women, no matter their state in life or areas of interest.  I don't presume that all women are married, have children, single, widowed, divorced, young, elderly, employed outside the home or not, homeschoolers, are into shopping or shoes or purses, are engaged with social media, or what have you.  It wasn't an easy book to write - in fact, it was the most difficult book I've written - but I'm pleased with the outcome, and I think most readers are as well.
It is a perennial - which means that it's not a "2016" devotional. So, for example, the February 10 entry won't be Ash Wednesday-specific, but the February and March entries are generally Lent-ish.

Tuesday, January 10

Silence by Shusaku Endo

Silence
amy welborn
by
Shusaku Endo

Note:This is another super-short piece originally published in Liguorian in the late 1990's. Once again, in my own defense, I'll say they picked the word length (540 words!), not me.
St. Francis Xavier brought Christianity to Japan in 1549. Sixty years later, while there may have been an estimated 300,000 Christians in Japan, the apparent success of the Church’s mission was about to come to an end.
The shogun who had reunited Japan after years of civil war had grown suspicious that the foreign missionaries were paving the way for conquering powers. In 1614 missionaries were expelled from the country and Japanese Christians were presented with a choice: either apostasize or be brutally killed.
The terrible persecution of Christians in Japan in the early seventeenth century produced thousands of martyrs, a fascinating underground hybrid church called Kakuro which survived hundreds of years in secret, and an enduringly ambiguous relationship between Japanese culture and Catholicism.
Shusaku Endo (1923-1996) used these themes in his many novels and short stories. Endo, baptized at the age of eleven because his mother had turned to the faith in the wake of personal difficulties, described his Catholicism as “a kind of ready-made suit…I had to decide either to make this ready-made suit fit my body or get rid of it and find another suit that fitted…”
As a Christian child in Japan, Endo was taunted by his peers for his religion. As a student come to France after World War II to study Catholic novelists, his faith was irrelevant to those who may have shared it, but who deplored him nonetheless because he was Japanese. It seemed, at that point, that it would have to be the suit that changed – it brought him nothing but suffering.
But on the way back to Japan from Europe, Endo visited Palestine. In walking where Jesus himself had, he came to understand that the Christianity he had known was incomplete, for it had never revealed to him the Jesus who had lived, suffered and died for the outcast. It was this Jesus, he realized, who could reach beyond culture and connect with the Japanese soul.
In his great novel, Silence, Endo uses the background of persecution to contemplate these knotty questions. He gives us the story of a young Portuguese priest named Sebastian Rodrigues who travels to Japan from Macao to confirm the impossible news that his mentor, Father Christovao Ferreira has apostasized.
Rodrigues arrives in Japan, his trusting faith nourished by the memory of a treasured face of Christ, full of “vigor and strength,” an image that expresses the certainty of God’s presence in his mission.
But events quickly turn. Rodrigues is disturbed by the simplistic faith he finds among peasant converts and stunned by the brutality of suffering they endure when discovered by their persecutors. As he attempts to make his way to Nagasaki, avoiding the authorities, alternately guided and betrayed by a Judas-like figure named Kichijiro, his questions mount, and where once he had found certainty, he increasingly hears only silence.
God’s silence continues when Rodrigues is captured. He can hear nothing but his own crashing spirit and the cries of his suffering fellow prisoners, cries he is assured he can bring a stop to by a simple external act, one that he discovers beyond doubt his mentor had, indeed taken: he can apostasize by trampling on a fumie, an image of Christ, no longer serenely triumphant, but “ugly…worn down and hollow..”
And does the silence break? I must leave you to open the pages of this moving, provocative novel to answer that question for yourself.
-Amy Welborn


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Monday, January 9

Catholic Small Group Bible Study for Lent

Are you planning for Lent 2017?





Matthew 26-28: Jesus' life-giving death offers a close look at the passion, death, and resurrection of Jesus Christ in Matthew's Gospel. 

It is a part of Loyola Press' Six Weeks With the Bible series, which provides individuals or groups plans for concise but thorough 90-minute sessions to learn about and discuss the pertinent Scriptural passages.  General guides for how to effectively lead an adult education session are also included.  The series is available in paperback and also in Kindle version

Friday, January 6

Epiphany Gifts




It's a Christmas book. From the publisher:


Alessandro is staying with his grandparents, who run a small shop that sells figures for the presepe (Nativity scene), while his parents look for work in another country. To help with the boy’s loneliness, his grandfather encourages Alessandro to make his own figure of the baby Jesus. They will bring that figure to Rome in two weeks to have it blessed by the Holy Father on Bambinelli Sunday. Through the events that occur in the time leading up to receiving the blessing in St. Peter's Square, Alessandro comes to see his world in a new way, and receives the best surprise of all in the end. 
  This book for children ages 7-10 tells a wonderful story about sharing, comfort, generosity, and forgiveness through the lens of a long-standing Italian tradition. The beautiful illustrations and timeless story make this a treasure Advent and Christmas resource for generations to come.

Wednesday, January 4

St. Elizabeth Ann Seton for Kids

St. Elizabeth Ann Seton is in The Loyola Kids' Book of Saints

 "Saints are people who love children."
"amy welborn"
A sample page here:
"amy welborn"

 Over 40 saints' lives,written at a middle-school reading level.

  I. Saints are People Who Love Children St. Nicholas,St. John Bosco, St. Elizabeth Ann Seton, Blessed Gianna Beretta Mollaamy welborn

Saints Are People Who Love Their Families St. Monica,St. Cyril and St. Methodius, St. Therese of Lisieux,Blessed Frederic Ozanam,

 Saints Are People Who Surprise OthersSt. Simeon Stylites,St. Celestine V,St. Joan of Arc,St. Catherine of Siena

  Saints Are People Who Create St. Hildegard of Bingen,Blessed Fra Angelico,St. John of the Cross,Blessed Miguel Pro

  Saints Are People Who Teach Us New Ways to Pray St. Benedict,St. Dominic de Guzman,St. Teresa of Avila,St. Louis de Monfort

  Saints Are People Who See Beyond the Everyday St. Juan Diego, St. Frances of Rome, St. Bernadette Soubirous, Blessed Padre Pio

  Saints Are People Who Travel From Home St. Boniface, St. Peter Claver, St. Francis Xavier, St. Francis Solano, St. Francis Xavier Cabrini

  Saints Are People Who Are Strong Leaders St. Helena, St. Leo the Great, St. Wenceslaus, St. John Neumann

  Saints Are People Who Tell The Truth St. Polycarp, St. Thomas Becket, St. Thomas More, Blessed Titus Brandsma

  Saints Are People Who Help Us Understand God St. Augustine of Hippo, St. Jerome, St. Patrick, St. Thomas Aquinas, St. Edith Stein

  Saints Are People Who Change Their Lives for God St. Ambrose, St. Gregory the Great, St. Francis of Assisi, St. Ignatius of Loyola, St. Camillus de Lellis, St. Katharine Drexel

  Saints Are People Who Are Brave St. Perpetua and St. Felicity, St. George, St. Margaret Clitherow, St. Isaac Jogues, The Carmelite Nuns of Compiegne, St. Maximilian Kolbe

  Saints Are People Who Help the Poor and Sick St. Elizabeth of Hungary, St. Vincent de Paul, St. Martin de Porres, Blessed Joseph de Veuster

  Saints Are People Who Help In Ordinary Ways St. Christopher, St. Blaise, St. Anthony of Padua, St. Bernard of Montjoux

  Saints Are People Who Come From All Over the World Blessed Kateri Tekakwitha, St. Paul Miki, Blessed Peter To Rot, Blessed Maria Clementine Anuarite Nengapeta

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